Gustav Dalman was probably the greatest Aramaic scholar of his day. His "Jesus Christ in the Talmud, Midrash, and the Zohar" was first published in 1894.

Extract: Jesus is commonly referred to in the Talmud and in Talmudic literature by the expressions "Son of Stada (Satda)", and "Son of Pandera" These are so accepted that they appear constantly in the Babylonian Talmud (cp. the Targum Sheni on Esther VII 9) even without the name Jesus. It might seem to be a question as to who it is that is to be understood by these. But in the Jerusalem Talmud (Avodah Zarah II. 40d), the full name is given as Yeshu ben Pandera (for which Shabbath XIV 14d has more briefly, Yeshu Pandera); and in the Tosephta on Hullin II, the full name is given as Yeshu ben Pantera and Yeshu ben Pantere. So then Ben Pandera or ben Pantere also bears the name Yeshu. Further, the Jesus the Nazarene who is "hanged on the evening before Passover" (Sanhedrin 43a) is on the other hand (Sanhedrin 67a) also called the "son of Stada (Satda)". It is evident that in both these places the same person is spoken of. Here these two passages may be considered conclusive, since they repeat each other using the similar language, and in a section of the text which is chiefly concerned about Jesus; and so we see that Jesus was also referred to as Ben Stada.

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